Theory of Chromolucis

Time and Space
arethedivisions ofamoment;the division
which is information only,
and is showering upon the mind
by means of waves .
If we are desirous of seeking the Source of this
Information , we have to learn to use the ladder
of the spiritual sciences;
and for the Spiritual Science ,
Holy Scriptures are the only means made
available to man.

forward
Insatiable quest of man concerning the purpose ofthecreation,origin ofhimselfandtheuniverse around him and to understand the most perplexing and enigmatic phenomena of Mother Nature made him to explore and find the answers. The answers expounded by one are either accepted by the people delving on the subject at large or are refuted and are substituted bysimilaror dissimilar Ideas.Thus,avoluminous list of different ideas has been theorized so far; Theory of Evolution,Theory of BigBang,Theory ofRelativity,etcetera areafewtoname. One can observe that ideas conceived in the light of Divine Guidance and the Prophetic Knowledge go a long way to train the insight and Vision of man but the ideas expounded on the basis of one’s personal knowledqe and findings seldom prove to be of any help to keep on journeying along the path of true knowledge and
i\
vision.
Khwaja Shams uddin Azeemi , an able studentofhismentor, HisDivineGrace Qalander Baba Auliya, has expounded the Theory of Chromalucis to answer each and every question coming into a curious mind about the reality of Time and Space,Originofthe Cosmos,purpose of the Creator for His masterpiece creation ; man and the universe and the various phenomena pertaining to the realms seen and unseen
Theory of Cl1romolucis in a nutshell suggests that there is a Creator who created the manandtheuniverse,withapurpose and,that the entire system of creation IS based upon a network of waves of different types, kind and sort; from the waves of thoughts to the waves of visible light and from the waves of sound to the cosmic waves. And, these vary waves are responsible for the creation of Time and Space, according to the plan and design of the Creator.
Theory of Chromolucis has not only corrected the elements of misconceptions in the human thought but also provided a base for the mind to advance on the paths of true knowledge , a viaticum for embracing the Ultimate Reality.
It is quite interesting to note that , according to Theory of Chromolucis, man, among all tl)e creatures , is the only creation that has been blessed with the ability and faculty of influencing the waves operat ive at different tiers of creation.
Khwaja Shamsuddin Azeemi, in the history of evolutionof human thought,forthefirst time, has come up with the theory that answers many questions, which could not be answered by theories expounded before him. For this contribution alone, his name would go a very long way in training man’s insight and vision. In his mission to equip man with vision and insight, the author has achieved a remarkable success by expounding the Theory ofChromolucis

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Muhammad PBUH (the Prophet of God) Book Part 2

The difference b/w Right and Wrong lS made clear after the proclamation or the prophet-hood of Holy Prophet PBUH.Those who had come to demolish the ho ly Kaabu were turned into regurgitated fodder. Arubin that was under the spell of drought started receiving the rains and greenary  permeated all over· The fire burning in the temple or Fire-worshipers was turned off.  Earth quack caused fourteen watch towers fall. The lake of Sarah situated between Hamadan and Qum that was six miles wide and six miles long dried up. Water started running the dry streams of Samawah Valley. which is situated in between Kuffa and Syria.

Miracles and the metaphysical happenings are beyond the reach of human comprehension. I. in this part of the book. have attempted to describe the metaphysical and supernatural events ascribed to with the life or the Holy Prophet PBUH as given in the history. in the light of the spiritual science.
Khwaja Sharnsuddin Azeemi
Murkazi Muraqha l lull.
Surjani Town

Karachi, 11 January I997

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Mohammad PBUH (The Last Prophet of God) Part 1 Book

Physically man is too feeble and fragile to lace the forces of Nature. But. spiritually. he can enjoy those powers that have been placed at his disposal as a token of very special bestowal h)’ God Almighty provided that he could manage to gt’t that innate dormant potentials activated in him. which an: the actual e1″O\\ n 1)1 his soul. Or to sa). man is the unique creation ol’ the Lord creator. \\ hich. on the one hand. is bound to play in the hands of given circumstances and. on the other. the whole universe IS subjected to his command.

Book Front Page

Entin: life of Holy Prophet (P13UII) IS ~I li\ ing example 01 this thing. On the one hand. he had to migrate from Makka under most unfavorable circumstances and. on the other hand, during thejourney ofhisAscension.hisreachandaccess”now nobonds and he surpasses all limits of Time and frontiers of Space and is bestowed with a unique opportunity of witnessing His Cherishing Lord Creator after ensconcing in the most exalted position or absolute supremacy ever reached by a mortal human being.
llc strived all his life to create this awareness in his fellow beings that we is required to rise above the physical bod) and carnal desires associated with the world of matter so that one could enter into the unlimited world of Unseen to perform that sublime duty, which has been actually designated to him: the designation of the vicegerent 01″ God.
8
Many are the people who aspire to 1′0110\’; his path and II:\Vcr an: those who succeed in trudging along that path and still fewer are the people who manage to reach the desired goal in this direction The reason is simple and needs not any complicated I iethodology to resolve It. The basic reason behind the failure or IIlOS( people: to accomplish their target is that they fail in hav ing I he proper comprehension of the prophetic teachings of Holy Prophet (PBW).
Alshaikh Khwaja Shamsuddin Azeemi. having realization or I re problem. have defined and described the underlying meanings (I the events of the life history of Holy Prophet (PBUH). Like. .rlways. he has successfully provided to his readers. in his masterpiece work on the life of IIDly Prophet (PBUI-I). the facility of having a chance to see the life of Holy Prophet (PBUH) with a more clear vision. HI~ attempt to familiarize the lovers of Moharnmad (P13UH) more closely and clearly With the august personality of God’s beloved Prophet is required to reach ever; follower of the 110ly Prophet (PBUII) so that everyone could benefit from it and especially those who \\ ish to pursue the teachings of their beloved Prophet (PBUH).
In order to share his noble efforts of producing a richer awareness about teachings and the life of Ilol~ Prophet (PI3UII). two volumes of his book . \fo/wI1II1ILld RCI.\’{)o/ Allah’ have been presented to you in the present form and language. I wish the reader of this work to feci the sublimity and limitless of knowledge: contained therein 111 the tcaclungs of the Holy Prophet
PBLlH) and depicted from the: miracles performed by him. I also pray for the spiritual advancement or the worthy reader of this work

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Khwaja Shamsuddin Azeemi

Spiritual Scholar and Patriarch of Azeemia sufi order

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Any Discussion regarding spiritual or occult science, interpretation of dreams, telepathy and institutionalization of mysticism remains incomplete if the august name of Khawaja Shamsuddin Azeemi is not mentioned.Khwaja Shamsuddin Azeemi, the chief editor of monthly Roohani Digest, is a Pakistani scholar of international repute in the field of spiritualism. Spiritualism that used to be considered something mysterious and hard-to-learn has been presented by him in most modern and scientific way bringing it out of the dark shadows of myths and lores. His contribution in scientifizing and institutionalization of the most ancient body of knowledge according to the needs of the modern era will be remembered for times to come.

Most of the people knows Khawaja Shamsuddin Azeemi because of his unique style of writing. He has authored over thirty books besides many pamphlets and articles covering almost every aspects of metaphysical sciences. Some of his books are translated into English, Russian, Arabic, Persian, Thai and local languages such as Sindhi, Pushto etc..

His two books are being taught in Sal ford University U.K. in the syllabus of Bachelors and Masters degree classes. His articles inspite the uniqueness of their subject matterremain within comprehension of the common man. Presentation of a divine body of knowledge that has reached him in disciplic succession in most simple and understandable way is an incredible success and achievement of Khwaja Shamsuddin Azeemi. His column ‘Roohani Daak’ has become a legend through which millions of people have been advised for their socio-economic, Psychological and spiritual problems over the past thirty years.

Besides suggesting the solution of the problems of the people questions and queries about the most complicated and enigmatic phenomena of nature are also replied comprehensively in the light of the spiritual sciences. Every month about seven thousand letter seeking his guidance are received and replied as a free service. In addition to this literary contributions to develop the mental faculties of the young generation he has been established a chain of Seventy muraqbah halls in the length and breadth of Pakistan, as well as in England, Middle East, Canada, U.S.A., Russia and other European Countries besides few in India to teach spiritual science and to train and prepare that lot of people who could carry the torch of the Divine missions of spreading peace and harmony after enlightening their own souls.

Muraqbah Hall is a centre operating under his direct supervision and guidance where the students of spiritual sciences are taught the art of meditation, spiritual healing and learn to serve others without any distinction of cast, color or creed. Khawaja Shamsuddin Azeemi, a mission oriented person, trained by his able teacher Hazoor Qalander Baba Auliya, is striving really very hard to spread this message that recognition of the soul is the only way to recognize our Lord God and recognition of the hidden potentialities which has been termed as parapsychology and deals with the laws of nature operative at the preternatural level. Seminars, conferences, lectures and public meetings arranged on this subject, his appearance in 17 T.V. programmes in U.S.A., participation in various programmes of BBC London, private channels of radio T.V. in England and other European countries and U.A.E.. Also Pakistan Television, FM-101 Radio channel, Radio Pakistan have played a vital role in introducing this sublime branch of knowledge. Through addressing people and affording a chance to them for direct counseling he is an rendering such a service for his fellow beings which cannot be ignored by any chance. All these seemingly Herculean task have the only motive of enabling the man to be acquainted with his Lord Cherisher after equipping himself with the insight and vision through that sacred knowledge which is the heritage of the Prophets.

Books Written by Khwaja Shamsuddin Azeemi’ Free Download:

Telepathy
SUFISM
Roohani iLaaj
Sufi Poetry
Sufi (Qalander) Conscious
Spiritual Prayer
Spiritual Libraries under him
Sada e Jars
Meditation of Colored lights
Guide Loh o Qalam (Pen and Scripturum)
Colors (urdu)
Color therapy (english article)
COLOR THERAPY (complete book urdu)
ABOUT HIS SUFI ORDER “AZEEMIA”

Meditation halls under him

For more Informations:
http://en.wikipedia.org/wiki/Khwaja_Shamsuddin_Azeemi

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Qalander Baba Aulia

Great Spiritual Scientist of the 20th Century

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Abdal-e-Haq, Husn-e-Ukhra Syed Muhammad Azeem Barkhiya commonly renowned as Qalander Ba Ba AuliyaUttar Pradesh, India to January 27, 1979, Karachi), was a sufi, spiritual and religious leader and scholar in the field of Islam and Spiritualism from Pakistan. He was the founder of the Silsila-e-Azeemia (which is currently headed by Khwaja Shamsuddin Azeemi) and patron of monthly.Roohani Digest (1898,
Teachings

The essence of the teachings of Qalandar Baba Auliya is that man has not been created solely to pursue a livelihood in order to earn bread, to eat and clothe himself. The first and foremost purpose of his creation is that he should recognise his Own Self and have an intimate relationship with his Creator.
Books and publications

* Silsila-e-Azeemia inherited the following three books to spread the teachings of Qalandar Baba Auliya:
* Ruba’iyat-e-Qalandar Baba Auliya – a valued collection of enlightening mystic verses.
* Loh-o-Qalam – (The Pen and the Scripturum) – a treasure of divine knowledge of mysteries and secrets.
* Tazkira-e-Tajuddin Baba – an authentic work of metaphysical sciences and scientific interpretations of divine and wondrous work performed by spiritual people.

Spiritual training (Download Free Book about him and his “Silsila (sufi order)”)

After completing the 12th grade education at Aligarh, Baba Tajuddin summoned him to Nagpur. The second part of his training (lasting nine years) was spent under the vigilant guidance of his maternal grandfather Baba Tajuddin Nagpuri who was a saint. In Nagpur, Baba Tajuddin told him to abandon his formal education to stay with him. Initially his father raised his objection but when Baba Tajuddin informed him that it was his decision, he agreed. Qalandar Baba Auliya lived with Baba Tajuddin in Nagpur for 9 years and received the divine knowledge. During his stay in Nagpur, his mother died, leaving four daughters and two sons. Qalandar Baba Auliya was the eldest son and most of his siblings were very young at the time. It was becoming difficult for him to serve as the surrogate parent for his siblings. Realizing that Baba Tajuddin arranged his marriage with one of his disciples’ daughter in Delhi. Qalandar Baba moved his family to Delhi and worked there as a journalist until the partition of India in 1947.

After the partition, he migrated to Pakistan along with his family, and stayed in Karachi’s Lyari subdivision. At the time, Karachi was not a fully developed city and finding a job was hard. He believed in hard work and was not ashamed of odd jobs to support his family. Later on, He chose journalism as a career and was appointed the sub-editor of the Daily Urdu Dawn.

In 1956 when Qutab-e-Arshad hazrat Abu’al Qalandar Ali Suharwardi (Hazrat Jee) visited Karachi, Qalandar Baba Auliya requested him to accept him as one of his disciples. Hazrat Jee told him to come to his hotel room at 3:00 am. It was freezing cold when he reached the hotel at 2:00am and occupied the doorsteps. Exactly at 3:00am Hazrat Jee opened the door and admitted him in. he asked him to sit before him and blew at his forehead three times. The first blow caused him to witness the Realm of the Souls. The second blow revealed the Realm of Angels and Divinity, and the third enabled him to behold the High Throne (Arsh-e-Mualla).

In 1956, a famous dervish of Suhurwardiya Sufi Order, Hazrat Abul-Fayz Qalandar Ali Suhurwardi, came to Karachi. Qalandar Baba Auliya met and asked to be initiated in his Order. The visiting Shaykh told him at arrive at his hotel room at three in the morning. It was during winter; nevertheless, Qalandar Baba Auliya went at 2 A.M. to the hotel where Hazrat Abul-Fayz was staying and sat at the doorsteps. At 3 A.M sharp, Shaykh Abul-Fayz opened the door of his room and summoned him inside. Qalandar Baba Auliya sat before Hazrat Abul-Fayz, and Hazrat Abul-Fayz blew three times on the forehead of Qalandar Baba Auliya. On first blow, the Alam-e-Arwah (Cosmic World) was revealed to Qalandar Baba Auliya; on the second blow, the Alam-e-Malkut (Angelic realm); on the third one, the Arsh-e-Mu’alla (The Divine Throne).

Hazrat Abul-Fayz Qalandar Ali Suhurwardi completed his teachings of Qutub-e-Irshad to Qalandar Baba Auliya, in three weeks. After that, he spiritually received divine knowledge from many saints including Shaikh Najamuddin Kubra. That phase ended when he received the divine knowledge directly from the Prophet Muhammad (S.A.W.). During that entire phase, he remained sleepless for ten days. When Qalandar Baba Auliya was working as a journalist in the local magazine in Karachi, it was his routine that he would go to the residence of his beloved disciple Khwaja Shamsuddin Azeemi. There people from all walks of life would come to discuss various topics.

For more details: http://en.wikipedia.org/wiki/Qalander_Ba_Ba_Auliya

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